"What Counts as Untouchability Under Article 17?"
Untouchability
social practice of treating a person as polluting due to caste, abolished under Article 17
Shuddhikaran
a Hindu ritual meant to 'purify' a person, object or place
The Indian Constitution directly addresses the practice of untouchability. Article 17 says that untouchability is abolished and forbids its practice in any form. It is a punishable offence to enforce any disability that results from untouchability. The Constitution does not define untouchability. Courts and Parliament must give it meaning.
This legal position came from a sharp disagreement in the freedom movement. Mahatma Gandhi saw the removal of untouchability mainly as a moral and religious reform. He started his Harijan campaign and anti-untouchability league. He wanted to change the thinking of caste Hindus. He insisted that temples be opened to all. B.R. Ambedkar disagreed with this approach. He argued that caste itself, not only untouchability, had to be destroyed. He pushed for separate electorates for the depressed classes. This was the term then used for Dalits. He wanted them to have independent political power. This disagreement was resolved through the Poona Pact of 1932. It was a compromise. Separate electorates were replaced with reserved seats in joint electorates. This shaped the reservation system that independent India later adopted. After this pact, Gandhi formally included the upliftment of Harijans in his political programme. At the same time, E.V. Ramaswami Naicker (Periyar) founded the Self-Respect Movement in the Madras Presidency. It campaigned against caste rigidities and Brahmanical ritual. It worked outside the Congress-led mainstream.
Parliament gave legal power to Article 17 through the Untouchability (Offences) Act, 1955. It was renamed the Protection of Civil Rights Act, 1955 after a major 1976 amendment. Later, the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989 was added. It created separate criminal offences. These offences are more serious. They cover caste-based humiliation and violence.
The Protection of Civil Rights Act punishes both the preaching and the practice of untouchability. It also punishes the enforcement of any disability that comes from it. Several provisions deal with familiar exclusionary acts. These include denying entry into a place of worship. They include imposing social disabilities. They include refusing access to public facilities. But the law is not confined to physical denial of access. Section 7(1)(d) punishes a person who insults or attempts to insult a Scheduled Caste member on the ground of untouchability. The key legal requirement is important. The insult must be connected to the idea of untouchability itself. It is not enough that the victim happens to belong to a Scheduled Caste.
The Supreme Court examined this scope in Sukanya Shantha v Union of India (2024). It struck down caste-based provisions in prison manuals. The Court described untouchability as rooted in the caste system's notions of 'purity and pollution'. These ideas were used historically to reinforce hierarchy. …
Subsequent to which one of the following events, Gandhiji, who consistently opposed untouchability and appealed for its eradication from all spheres, decided to include the upliftment of 'Harijans' in his political and social programme?
Who among the following was the founder of the 'Self-Respect Movement'?
Consider the following statements regarding Article 17 of the Constitution of India:
1.It defines 'untouchability' explicitly to prevent judicial ambiguity.
2.It is enforceable against non-State actors as well as the State.
3.Enforcement of any disability arising from untouchability is made a punishable offence.
Which of the statements given above is/are correct?
The Poona Pact of 1932 was primarily a compromise on which of the following issues?
With reference to the Protection of Civil Rights Act, 1955, consider the following statements:
1.It was originally enacted as the Untouchability (Offences) Act, 1955.
2.Section 7(1)(d) punishes insulting a Scheduled Caste member on the ground of untouchability.
3.It was substantially amended and renamed in 1976.
Which of the statements given above is/are correct?
Consider the following pairs:
Case : Principle established
1.Hitesh Verma v State of Uttarakhand (2020) : Insult must be connected to the victim's SC/ST status to attract Section 3(1)(r)
2.Sukanya Shantha v Union of India (2024) : No stigma can attach to a person's touch or presence
3.Gunjan @ Girija Kumari v State (2026) : 'Public view' is an essential element of the atrocity offence
How many of the above pairs are correctly matched?
Which of the following cases held that imposing a purification process on Dalit devotees as a precondition for temple entry violates Articles 14, 15 and 17?
Want the full note, Prelims Facts & MCQ answers?
Create a free account — takes less than a minute.
Create free account