Ancient India · Topic 8 of 17

Post-Mauryan North India

Shunga, Indo-Greek, Shaka and Kushana rule and Central Asian contact

Shakas and Shaka Kshatrapas

The Basics

The Shakas were Scythian pastoralists who originally lived near the Syr Darya river in Central Asia. In the 3rd century BCE, the Chinese emperor Qin Shi Huang consolidated his empire. This set off chain migrations of Central Asian tribes. In the 2nd century BCE, the Great Yueh-chi displaced the Shakas. The Shakas moved into Bactria and Parthia. They then crossed the Hindu Kush into north-western India, following the same route the Indo-Greeks had used.

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Kushana Empire

The Basics

The Kushanas were one of five clans of the Yueh-chi, a nomadic people of north Central Asia who had themselves driven the Shakas out of Bactria. In the early 1st century CE, Kujula Kadphises (Kadphises I) united the five clans and founded a single Kushana kingdom. His coins, found south of the Hindu Kush, show that Kushana movement into India had begun. His son Vima Kadphises (Kadphises II) conquered Kandahar from the Parthians, pushed Kushana control to the Indus and Mathura, issued large numbers of gold coins, and worshipped Shiva, calling himself Mahishvara.

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Central Asian Contact: Political and Cultural Impact

The Basics

Central Asia from the 2nd century BCE onward was a world of nomadic pastoralists who gradually came to rule settled societies. The Chinese emperor Shi Huang Ti built the Great Wall against the Hsiung-nu, Wu-sun and Yueh-chih. This set off a chain reaction of migrations in Central Asia. Displaced groups moved west, and the Parthians, Shakas and Yueh-chih arrived in India one after another. This long wave of conquest, migration and trade, stretching from the Indo-Greeks through the Shakas to the Kushanas, is remembered as the period of Central Asian contact in Indian history.

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Origin and Growth of Mahayana Buddhism

The Basics

In post-Mauryan times, Buddhist monks and nuns lived on alms. Growing trade along the Silk Route brought large cash donations from traders and artisans in towns. Monasteries at places like Nagarjunakonda have yielded hoards of coins from this period. Buddhism welcomed foreigners, including non-vegetarians. Many Central Asian settlers with no organised religion of their own turned easily to it.

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Dharmashastra Literature: Manusmriti and Social Norms

The Basics

Dharma means righteous conduct, one of the four purusharthas along with artha, kama and moksha. A special class of Sanskrit texts called the Dharmashastra laid down rules for dharma. They fall into three groups: the Dharmasutras (c. 600 to 300 BCE), the Smritis (c. 200 BCE to 900 CE), and later commentaries and digests written between the 9th and 19th centuries. These texts recognised three sources of dharma: the Vedas (shruti), the Smriti texts themselves, and sadachara, the custom of learned people. A person's dharma depended on gender, age, varna and ashrama, the four life-stages of brahmacharya, grihastha, vanaprastha and sannyasa prescribed for dvija (twice-born) males of the Brahmana, Kshatriya and Vaishya varnas.

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